February 17, 2017: Yasodha Jayanthi
February 19, 2017: Satabisha Karthe, Mangala Vratam, Seeta Ashtami
February 22, 2017: Vijaya Ekadasi
The Full Moon day in the month of Ashadamasam is considered to be extremely a sacred day of Guru Poornima. On this day, when we honour Sage Vyasa, who gave mankind the precious gem of Saguna worship and the hope and assurance that Manava can become Madhava. The Guru is the teacher who removes the fundamental ignorance that hides the knowledge of truth from us. This day is fixed for reversing them.
Vyasya maharishi is described as an incarnation of Lord Narayana. He set down in writing the Vedas that previously were known only in the form of sound. He was the great grandson of Arundhati who codified Vedas. As he was born on this day, it is celebrated as Guru Poornima or Vyasa Poornima. He was the great teacher who gave many profound and sacred truths to mankind. Hence, his birthday is celebrated as Guru Poornima. The real significance of Guru Poornima does not consist in worshiping the Guru with some offerings but in getting rid of the darkness to brightness.
Sri Vyasa has done unforgettable service to humanity for all times by editing the four Vedas, writing the eighteen Puranas. We can only repay the deep debt of gratitude we owe him, by constant study of his works and practice of his teachings imparted for the regeneration of humanity in this iron age. In honour of this divine personage, all spiritual aspirants and devotees perform Vyasa Puja on this day, and disciples worship their spiritual preceptor. Saints, monks and men of God are honored and entertained with acts of charity by all the householders with deep faith and sincerity. The period Chaturmas begins from this day; Sannyasins stay at one place during the ensuing four rainy months, engaging in the study of the Brahma Sutras and the practice of meditation.
Mark fully the deep significance of this great day. It heralds the setting in of the eagerly awaited rains. The water drawn up and stored as clouds in the hot summer now manifests in plentiful showers that usher in the advent of fresh life everywhere. Even so, all begin seriously to put into actual practice all the theory and philosophy that have been stored up in them through patient study. Aspirants commence or resolve to intensify with all earnestness, their practical spiritual Sadhana right from this day. Generate fresh waves of spirituality. Let all that you have read, heard, seen and learnt become transformed, through Sadhana, into a continuous outpouring of universal love, ceaseless loving service, and continuous prayer and worship of the Lord seated in all beings.
Live on milk and fruit on this day and practice rigorous Japa and meditation. Study the Brahma Sutras and do Japa of your Guru Mantra, during the four months following the Guru Poornima. You will be highly benefited. The day of worship of oneís preceptor, is a day of pure joy to the sincere spiritual aspirant. Thrilled by the expectation of offering his reverent homage to the beloved Guru, aspirants await this occasion with eagerness and devotion. It is the Guru alone that breaks the binding cords of attachment and releases the aspirant from the trammels of earthly existence.
Have a new angle of vision. Behold the entire universe as the form of the Guru. See the guiding hand, the awakening voice, the illuminating touch of the Guru in every object in this creation. The whole world will now stand transformed before your changed vision. The world as Guru will reveal all the precious secrets of life to you, and bestow wisdom upon you. The supreme Guru, as manifested in visible nature, will teach you the most valuable lessons of life.
Worship daily this Guru of Gurus, the Guru who taught even the Avadhuta Dattatreya. Dattatreya, regarded as God and the Guru of Gurus, considered Nature Herself as His Guru, and learnt a number of lessons from Her twenty-four creatures, and hence he is said to have had twenty-four Gurus. The silent, all-enduring earth with its lofty forbearance, the shady fruit-bearing tree with its willing self-sacrifice, the mighty banyan tree reposing with patience in the tiny seed, the drops of rain whose persistence wears away even the rocks, the planets and the seasons with their orderly punctuality and regularity were all divine Gurus to him. They who will look and listen, will learn. Become a personification of receptivity. Empty yourself of your petty ego. All the treasures locked up in the bosom of Nature will become yours. You will progress and attain perfection in an amazingly short time. Become pure and unattached as the mountain breeze. As the river flows continuously, steadily and constantly towards its goal, the ocean, so also let your life flow ceaselessly towards the supreme state of absolute Existence-Knowledge-Bliss, by letting all your thoughts, all your words and all your actions be directed only towards the goal.
The moon shines by reflecting the dazzling light of the sun. It is the full moon on the Poornima day that reflects in full splendor the glorious light of the sun. It glorifies the sun. Purify yourself through the fire of selfless service and Sadhana, and like the full moon, reflect the glorious light of the Self. Become the full reflectors of Brahmic splendor, the light of lights. The Guru is verily a link between the individual and the Immortal. He is a being who has raised himself from this to That and thus has a free and unhampered access to both realms. He stands, as it were, upon the threshold of immortality, and, bending down, he raises the struggling individuals with his one hand, and with the other, lifts them up into the kingdom of everlasting joy and infinite Truth-Consciousness.
Do you realize now the sacred significance and the supreme importance of the Guruís role in the evolution of man? It was not without reason that the India of the past carefully tended and kept alive the lamp of Guru-Tattva. It is therefore not without reason that India, year after year, age after age, commemorates anew this ancient concept of the Guru, adores it and pays homage to it again and again, and thereby re-affirms its belief and allegiance to it. For, the true Indian knows that the Guru is the only guarantee for the individual to transcend the bondage of sorrow and death, and experience the Consciousness of the Reality.
Give up the delusive notion that to submit to the preceptor, to obey him and to carry out his instructions, is slavish mentality. Only the ignorant man thinks that it is beneath his dignity and against his freedom to submit to another manís command. This is a grave blunder. If you reflect carefully, you will see that your individual freedom is in reality an absolute abject slavery to your own ego and vanity. It is the vagary of the sensual mind. He who attains victory over the mind and the ego is the truly free man. He is the hero. It is to attain this victory that a man submits to the higher, spiritualised personality of the Guru. By this submission he vanquishes his lower ego and realizes the bliss and freedom of the infinite Consciousness.
To strengthen and affirm the faith of the wavering man and to guarantee the attitude that is necessary for the fruition of all worship, the ancients have deified the personality of the Guru. To adore the Guru is indeed to adore the Supreme. In this world of mortality, the Guru is verily like an ambassador in an alien court. Just as an ambassador represents fully the nation to which he belongs, even so, the Guru is one who is the representative of the sublime transcendental state which he has attained. Just as to honour the ambassador is to honour the nation that he hails from, even so to worship and to offer adoration to the visible Guru is verily the direct worship and adoration of the Supreme Reality. Even as a distant tree though it cannot be seen is nevertheless known by the fragrance its fully-bloomed flowers waft far and wide, so also, the Guru is the divine flower who disseminates the Atmic aroma of divinity in this world, and thus proclaims the immortal Lord who is invisible to the physical eye. He is the standing witness to the Supreme Self, the counterpart of the Lord on earth, and through worship of him one attains the Self.
Guru Poornima falls on the following days in the respective years:
2012: July 3
2009: Tuesday, July 7
2008: Friday, July 18
2007: Sunday, July 29
2005: Thursday, July 21